So we have proof from the gospels, from other NT writings and from non-biblical, early Church writings that the early Christians gathered together for two reasons: to hear the writings they believed were the word of God and to partake of a special food, the Body and Blood of the Lord. They did both so as to obtain life, both now and in eternity. They did both so they could take home what they received, bearing it inside them to draw life from it through out the coming week.
The Eucharist is the heart and summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father, by this sacrifice he pours out the graces of salvation on his Body which is the Church(CCC 1407)
The Eucharistic celebration always includes: the proclamation of the Word of God; thanksgiving to God for all his benefits, above all the gift of his Son; the consecration of bread and wine; and participation in the liturgical banquet by receiving the Lord’s body and blood. These elements constitute one single act of worship. (CCC 1408)
The Eucharist is the memorial of Christ’s Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action. (CCC 1409)
At the mass we assemble as a priestly people to celebrate the memorial of Christ’s sacrifice. (Rev 5:10) “You made them a kingdom and priest for our God and they will reign on earth.”
“Do this in remembrance of me.” (1 Cor 11:24-25)
-anamnesis (remembering that makes present/memorial)
The ordained priest presides at the Lord’s Supper but we assist as we offer ourselves in union with the Sacrifice of Jesus Christ. (Our baptism having given us a share in Christ’s priesthood and having caused an inward transformation in us, freeing us of Original Sin.)
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